Kierkegaard and the Philosophy of Love by Michael Strawser is a beautiful book. (more…)
I had a double-edged reaction to Minding Spirituality by Randall Lehmann Sorenson when I read it the other day. On the one hand, I am very interested in the interplay between spirituality, meaning, psychology and mental health.
On the other, it sometimes felt like this book tried too hard to be an impressive feat of intellectual prowess, rather than simply commenting on the (very interesting) themes it contained. (more…)
I found this a little reductionist and introductory, and I don’t agree with him on all the points, but it’s not a bad intro to Kierkegaard if you’ve been wondering about this Danish philosopher and his views.
Christian philosopher Søren Kierkegaard didn’t mince words when he addressed the lack of passion that marked the church of his day. What can we learn from Kierkegaard today? Dr. Sproul will explain. (more…)
2016 was seriously the best year I’ve had for books in ages. Despite it not being a great year for, well, pretty much everything else globally.
But in times like these, you grab what happiness you can get, right? So here are my favourite non-fiction books of 2016.
Roger Penrose is my favourite living physicist. He has had a prolific career to date, and he shows no signs of slowing down.
I first encountered Penrose’s work after reading In Search of Schrödinger’s Cat by John Gribbin. The book sparked my interest in quantum physics, and after a while I stumbled upon The Emperor’s New Mind and then Shadows of the Mind by Penrose.
Robin Lane Fox, Emeritus Fellow of New College, Oxford and Reader in Ancient History, University of Oxford, has recently released a new book about Augustine. I picked it up the last time I went into Waterstones, because it had a pretty cover and because I find Augustine’s views generally interesting.
Winner of the Wolfson Prize for History 2015, the book charts Augustine’s life up to and including his writing of the Confessions. It compares and contrasts his path with those of other thinkers of his time, including the pagan Libanius.
A couple of weeks ago, two of my friends came over for dinner. One is a committed atheist, the other a vague Christian. And me, a… well, a scar.
The conversation turned to religion at one point, and my atheist friend said that she didn’t understand how anyone intelligent could possibly believe in a god. How she is stunned to see scientists and people like them expressing beliefs in entities whose existence can’t be empirically proven.